Sunday, August 23, 2015

Musings on Kauai and Ecopsychology

East side of Kauai
Perhaps it’s the similarity with the landscape of the land of my birth, Jamaica, that caused me to fall in love with another tropical island.  Kauai.  Ah, Kauai.  Your glorious white sand beaches, the sweet Aloha spirit of your people, majestic Bali Hai - the mysterious mountain of South Pacific fame, the magical North Shore with narrow roads, one lane bridges, hidden beaches, expansive Hanalei Bay, a mini Grand Canyon in Waimea Canyon, the drama of crashing Pacific Ocean waves, reefs teeming with turtles and brightly colored fish, coconut trees, hibiscus, bougainvillea, poinciania trees, mangos, papayas….and reggae music.  Hawaiian reggae they call it.  

Waking before dawn, we arrive on the beach a few minutes before the sunrise over the ocean. Cloud formations color the sky with yellows and pinks that deepen and sparkle as the sun shows itself. 
The resident rooster crows and chases a flock of pigeons away as they all scramble for seed on the grass.  A few other guests walk the beach finding shells and crabs scampering on exposed rocks at the water edge. The ocean is wild on this east side of the island. The waters around all the Hawaiian Islands can be dangerous. I find the waves mesmerizing and admire the surfers who’ve learned how to read the ocean’s timing.  There is a mystic quality to surfing in this deep communication with the waters of the planet.
Bali Hai (Tunnels Beach)
In my ecopsychology classes I stress to students the importance of finding a place in nature where they can sink into a sustained and ongoing relationship with the earth. The most important assignment in all my classes is the Special Place Assignment where students have to spend at least a 1/2 hour each week in the same place in nature. Opening their senses, perhaps feeling their feet on the earth (earthing), watching what changes, what other creatures are there, and just….being.  Not doing. Part of the benefits in this assignment is stress reduction in mindfulness. Part of it is deepening awareness of the earth and allowing time for a stronger connection with the earth to emerge.  Mostly what I have found is that the best benefit arrives when there are signs that this simple assignment has opened the hearts of students to feeling love for this place, whatever place they have chosen. If we are ever going to move into being an ecological society, opening our hearts to our connection with the planet and other species has to be part of the equation.  This Kauai trip in August was for me something of an 8 day Special Place Assignment.  She opened my heart in immeasurable ways.  More to come on this journey to a special island….. Mahalo Nui Loa Kauai. 
Hanalei Bay

Wednesday, June 4, 2014

Prescriptions for Eco-anxiety: A Report on Joanna Macy and The Work That Reconnects

In the face of the dire news on the latest climate change casualties that greet us each morning, how are we going to steady ourselves, build psychic, mental and emotional muscle to face it, and be supportive in our communities?  Ecopsychology and deep ecology offer the prescriptive remedies that I am finding vital in my life now and Joanna Macy's work has long been one of my inspirations. 

In my Eco-perspectives class I taught this spring, I assigned Joanna Macy and Chris Johnstone's wonderful book Active Hope: How to Face the Mess We're in Without Going Crazy as a required text. Joanna Macy, eco-philosopher, deep ecologist and long-time environmental activist has been on the front lines of educating people for decades in what she calls The Work That Reconnects: reconnecting with our deeper selves, with community, and with the Earth.

Dahr Jamail and Truthout have just published "Staying Sane in a Suicidal Culture," a poignant reflection and  report on Joanna Macy's work which includes how the work helped Jamail therapeutically in his recovery from PTSD:

It was February 2005, and after several months of front-line reporting from Iraq, I'd returned to the US a human time bomb of rage, my temper ticking shorter each day.

Walking through morgues in Baghdad left scenes in my mind I remember even now. I can still smell the decaying bodies as I type this, nearly a decade later. Watching young Iraqi children bleed to death on operating tables after they had been shot by US military snipers has left an equally deep and lasting imprint.

My rage towards those responsible in the Bush administration bled outwards to engulf all of those participating in the military and anyone who supported the ongoing atrocity that was the US occupation of Iraq. My solution was to fantasize about hanging all of the aforementioned from the nearest group of light poles. Read the rest of the article at Truthout here.

Monday, March 24, 2014

Divesting from Fossil Fuel

Dear Blog, oh I have neglected you...but it has been a productive year of completing my masters thesis, creating a graduate level class in ecopsychology, starting my spiritual life coaching practice, and teaching an undergraduate class this spring in Social & Cultural Eco-perspectives.

And now, before I head out to the red rocks for a few days of replenishment, I'll return to my favorite topic:
Here is a re-posting of a letter from Benjamin Franta, Harvard student, to the president of Harvard University along with a summary of the growing fossil-fuel divestment movement from The Nation's journalist Wen Stephenson. This is the focus of where the climate action must be.  Over 20 cities have committed to divest already!!! This is the good news! I am working with the group here in Portland on the divestment issue and this article and student's letter drives it home:

The movement for fossil-fuel divestment has swelled to what an Oxford University study calls the fastest-growing divestment movement in history, one with the potential to shift the political ground beneath the fossil-fuel lobby’s feet. There are more than 500 campaigns globally—including on some 400 college and university campuses in the United States, along with city and state governments and major religious institutions. Ten colleges and more than twenty cities—including Seattle, San Francisco and, as it happens, Cambridge, Massachusetts—have committed to divest.

Back in October, Harvard University President and distinguished American historian Drew Gilpin Faust, having faced more than a year of increasing calls by students, faculty and almuni to divest from fossil fuels, released a statement in which she explained why Harvard would do no such thing, at least not on her watch. Reactions to her position—by critics ranging from climate activist Tim DeChristopher (now at Harvard Divinity School) and Columbia’s Todd Gitlin (an alum) to former Oberlin president and National Science Board member James Lawrence Powell, among others—pointed to its logical inconsistency, not to mention blindness to moral, political and economic facts. Nevertheless, as others have noted, Faust’s arguments have become the de facto orthodox positions of the anti-divestment crowd.

On campus, in Cambridge, the student-led Divest Harvard campaign (I’m involved with the alumni wing), has repeatedly invited Faust to engage in a public forum on divestment—and has repeatedly been rebuffed. So earlier this month, the students confronted Faust after a public speech, and captured the conversation on video. During the exchange, incredibly, Faust denied that the fossil-fuel industry obstructs progress on clean energy. The video made a stir—thanks to leading climate blogger Joe Romm, who demolished that assertion. Faust felt compelled to respond to the students in an e-mail, as reported by the student newspaper The Crimson. Needless to say, relations between the students and the president’s office are somewhat tense. The students—and their faculty and alumni supporters—are far from backing down or going away. If anything, they’re more resolved than ever to raise the pressure—and the stakes.

Into this steps a 27-year-old Harvard graduate student, Ben Franta, a member of Divest Harvard’s student board, with a qualitatively different kind of response to Faust: direct, personal, unsparing—and, I’ll add, principled and brave. Last month, Franta met privately with Faust in her office—not for the first time—to discuss divestment. Two days later, he wrote her an impassioned letter, which he shared with me and others, in which he rebutted her points one by one and appealed to her, again, for an open debate. She has not responded. The moment she gets up and speaks publicly about divestment from fossil fuels, she told Franta, it will end up on the front page of The New York Times.

And so Franta has decided to publish an open letter, based closely on that first one, and he asked me to post it here.

Franta, who grew up in rural Iowa, is working toward a PhD in applied physics—more specifically, as he describes it, focusing on “reducing the cost of solar energy by developing high-efficiency photovoltaics using industrially scalable methods.” In his recent meeting with Faust, she continued to extol Harvard’s programs in sustainability and energy research as the proper way forward. In response, he told her, speaking as one who works on solar energy at Harvard, such research simply isn’t enough. “Politics,” Franta says, “lies upstream of technology development.”

Franta’s open letter follows here. This is surely not the first time a sitting Harvard president has been schooled by a Harvard student—but it’s a moment worth recording for history.

* * *

March 19, 2014

Benjamin Franta
Gordon McKay Lab
9 Oxford St.
Cambridge, MA 02138

Dear President Faust,

I am writing to you today in the hope of generating a public discussion that is based on intellectual honesty and moral seriousness.

I will be direct in this letter. It does not imply a lack of respect. I believe it is best to work together, and the need for clarity is urgent.

Last month you and I met to discuss Harvard’s divestment from the fossil fuel business. We disagree on whether or not Harvard should continue to invest in fossil fuel corporations, but I am not concerned by disagreement per se. I am concerned by the possibility that you are not treating this issue with the honesty and seriousness that it deserves. I believe that possibility has troubling implications.

I wrote to you a month ago with the concerns in this letter. They are still unaddressed. It is important to address them, because they affect many people. I will explain the reasons for my concern.

To justify the university’s continued funding of the fossil fuel industry, you have provided a list of unsubstantiated beliefs in place of evidence-based arguments, both in your written statement on fossil fuel divestment and in subsequent conversations. Unsubstantiated beliefs will not suffice to protect our children and grandchildren from damages arising from planetary climate change.

The plan you have put forth as an alternative to divestment—that Harvard, through a strategy of shareholder activism, will induce fossil fuel companies to become clean energy companies—is a proposition that requires evidence to demonstrate its seriousness and feasibility. I am not aware of evidence to suggest that: 1) fossil fuel companies have any interest in becoming clean energy companies anytime soon, if ever; 2) that it is possible for such companies to become clean energy companies while maintaining fiduciary responsibility to their shareholders; 3) that shareholder activism is capable of inducing such fundamental shifts in business strategy; or 4) that Harvard, as an activist shareholder, has such power.

Your repeated preference of this plan indicates either that you are privy to evidence regarding its feasibility that others are not privy to, that you are naïve regarding the feasibility of this plan or that this plan is proposed cynically. If you do have special information that supports the feasibility of this plan, it should be made public. Without such evidence, there is no reason to believe that this plan is both serious and well informed.

The same need for evidence applies to your statement that divesting from fossil fuel companies will cause a significant loss of revenue for the University. This may very well be true, but, again, evidence to support that conclusion is needed. Various studies to date have indicated that divestment from fossil fuel companies need not result in significant financial losses. Do these studies not apply to Harvard’s endowment, in full or in part? Are there other losses of revenue that concern you besides investment returns, such as corporate and private donations? Or are your concerns less tangible?

It is right for you to act as a steward of Harvard’s financial health. However, when your statements run counter to the body of evidence, it is necessary to provide compelling evidence of your own. It is never enough to say, “Don’t kid yourself—divesting will hurt the University financially.” Calls for divestment are not made in jest. Climate change is and will be a matter of life and death for many. The lack of evidence brought to the table thus far by you and the rest of the Harvard Corporation, however, does suggest a lack of seriousness.

Other statements of yours indicate, to my mind, a lack of seriousness that is troubling, such as your suggestion to me during our last meeting that if Harvard divests from fossil fuels, the University will need to decide whether to divest from sugar. Surely you understand that fossil fuels and sugar are distinct in a number of fundamental ways. One of those ways, perhaps the main one, is that the production and consumption of sugar does not degrade the habitability of the planet for modern human civilization.

Another important difference between fossil fuels and sugar is that those who decide to use fossil fuels and immediately benefit from their use are not the same people who bear the risk for their use. When carbon dioxide is put into the atmosphere, it requires 25-50 years to cause the bulk of its warming effect, which then affects every living thing on the globe. Thus, when we use fossil fuels today, our children and grandchildren bear damages as a result (along with everyone else’s children and grandchildren). These future damages are large, they are accumulating and they are unpaid for. Fossil fuel companies are particularly profitable today because no one is paying for these damages. None of these facts are secrets. Through investing in fossil fuels, Harvard seeks to profit, and does profit, from these future damages.

Your fear of a “slippery slope,” as you put it, in which divesting from fossil fuels leads to a campaign to divest from sugar, must be elaborated upon if it is to be used as a valid argument to maintain the status quo. The fear of a slippery slope can be used to counter any call for action in any area; it is not a valid argument unless there is evidence to show that taking one action will inevitably lead to another with costs that outweigh the benefits of the first action. We are not talking about divesting from sugar, or cats, or apples, even though cats scratch people and people choke on apples. We are talking about divesting from fossil fuels, because fossil fuels cause planetary climate change.

You assert that to cease investments in fossil fuel extraction would be tantamount to using the endowment as a “political weapon.” This presupposes both the political effectiveness of divestment and the neutrality of remaining invested in fossil fuel extraction. Of course, if an act of divestment would be politically effective, then remaining invested cannot be neutral.

In refusing to divest, Harvard is choosing to profit from future damages that create intergenerational and geographical inequity. This unnecessarily positions the endowment in conflict with the future welfare of our children and grandchildren. It is this status quo—not some hypothetical scenario—that is cause for offense and leads many to demand change.

You have asserted that because we unavoidably use fossil fuels in our day-to-day lives, we should not stop investing in them. It is unclear why this should be the case. If your argument is an appeal for self-consistency, you seem to imply that no repudiation of fossil fuel use should be undertaken while we unavoidably use them. This is clearly not what is happening in the world around us, and pursuing such a policy would be enormously naïve. The renewable energy research at Harvard is done using electricity from fossil fuels. The Office for Sustainability carries out its work using fossil fuels. Both are repudiations of fossil fuel use that use fossil fuels. Should we stop these activities because they violate your appeal for self-consistency? Or do you mean something else by your argument?

Fossil fuel use is unavoidable, because it is a large part of the energy mix today. We must become accustomed to taking steps away from fossil fuels and towards low-carbon energy sources even while we use fossil fuels in our day-to-day lives, because there does not seem to be another choice. The description of self-consistency you have laid out, in which Harvard must either fund the fossil fuel industry for a profit or isolate itself entirely from fossil fuels in every way, is not representative of reality.

It is entirely consistent to unavoidably use fossil fuels while carrying out low-carbon energy research to displace fossil fuels, and it is entirely consistent to unavoidably use fossil fuels while choosing not to invest in their continued dominance. If you truly think there is a case to be made regarding the inconsistency of divestment, then that case must be made more clearly.

Some of your arguments appear to be inconsistent with each other, and this concerns me because inconsistency can indicate a preference for convenience over the truth. You’ve asserted that if Harvard were to divest from fossil fuel companies, it would have “no” political impact because Harvard, you allege, is not sufficiently influential. At the same time, you’ve told me that you are unwilling to speak on these issues publicly because a discussion of fossil fuel divestment at Harvard might garner too much media attention. These statements give the impression that you are willing to both deny and invoke the influence of Harvard, even at the same time, in order to avoid taking action on this important problem. I think some clarity is required on this topic.

Finally, I am concerned that you are, perhaps, in denial or unaware of important political realities. Your recent denial of the effectiveness of fossil fuel companies in slowing the implementation of clean energy was surprising. I know that you have since indicated that you did not understand what was being discussed at the time. However, you have still not clarified what you understand regarding the political power of fossil fuel companies and the use of that power in our society.

If you have evidence to support the feasibility of your plan to change fossil fuel companies to clean energy companies, you must present it. And if you have evidence to support your assertion that divestment, even partial divestment, will significantly hurt the University financially, you must present it. And if you are going to use “slippery slope” and self-consistency arguments as reasons for inaction on a problem that will affect all of our descendants, then you must make those arguments more clearly.

Those calling for divestment have the right to do so, because the profit motive to exacerbate climate change at the expense of others—an activity that Harvard is now engaging in and endorsing—affects the welfare of their children, grandchildren and the generations that come after them. And the Harvard community has the right to discuss this issue openly with those who have decision-making power in this matter and those who are currently vetoing such calls. This includes, but might not be limited to, you and the other members of the Harvard Corporation.

As for me, after more than a year of unproductive, closed-door meetings with members of the Corporation, during which the same list of unsubstantiated beliefs was presented repeatedly to justify inaction on a problem that will affect all of our descendants, I believe that public debate and discussion are required to separate the sense from the nonsense. You have shown an eagerness to engage with the fossil fuel industry. I ask that you show the same eagerness to engage with members of your own Harvard community who are working to protect their children and grandchildren.

Climate change presents a long fight that will likely require generations of action. I believe we can make more progress by working together in the ways we are able rather than by dismissing others’ concerns. I cannot ask or expect that we will agree on every matter. All I can ask, for the sake of my descendants and those of others, is that you show both honesty and seriousness on this issue. Without those virtues from our leaders, our hope is greatly diminished.

At the end of the day, we are acting for our children and grandchildren and for the generations beyond that. When we choose convenience over truth, we ultimately slow progress, and future generations pay the price. They will not care about who won an argument on a particular day, and they will not care about the clever excuses we come up with for doing nothing. They will care about what was actually true and what we actually did on their behalf.


Benjamin Franta
Published in The Nation.

Friday, December 6, 2013

RIP Nelson Mandela

Monday, June 3, 2013

The World is Sinking - HBO Vice on Global Sea Level Rise

If you haven't been watching the new series Vice on HBO, you've been missing some of the best new investigative journalism to come to the t.v. in a lonnngggg time. In the latest episode, Vice takes us to Venice where the city is flooded out 100 days of each year due to sea level rise, and to the Maldives - the island nation which is sinking, and to New York City where Hurricane Sandy gave a reality call on global warming last fall.

Also, watch their extended coverage on preventative measures being taken by the city of Venice:

Wednesday, May 22, 2013

One Woman's Journey to Protect the White Lions: Linda Tucker Speaks to CBS News

Linda Tucker of the Global White Lion Protection Trust talking to CBS News about her efforts to protect white lions. Please consider signing the petition to protect white lions. Linda Tucker is on a book tour in North America with the release of her new book:

From CBS News:
Lions are one of the most well-known animals on earth, but not everyone knows about a sub-sect of the species called the white lion.

These large felines are mostly identical to their brown family members, with the main distinction being the color of their coat. They are even in the same species category of Panthera Leo. A white lion is not an albino member of the species, as they do have some coloration in their eyes and in the skin around them. Their coats are a different color because they carry a genetic mutation or marker.

This mutation is also the reason they are not separately protected. Since these lions are still technically the same species, they do not have special protections that could be awarded if they were considered a subspecies to Panthera Leo.

One woman, Linda Tucker, is on a mission to save the white lions. She abandoned her career as a marketing executive in Paris and founded the Global White Lion Protection Trust to dedicate her life to saving these African felines. These big cats have definitely benefited from her support.

There are very few white lions in the wild today as they are not protected and hunted almost to the point of extinction.

White lions generally only live in the wild in the Timbavati region of South Africa. Unfortunately, these majestic creatures are not protected by any international, national or local laws. White lions were first recorded in Timbavati region in 1938 and have technically not been in the wild since 1994.

There is a lot of debate as to whether or not these lions are easily hunted because of their genetic markers, as their coloring makes it harder for them to hide in with wild. However, Tucker states that these beliefs are inherently "untrue," and have not been scientifically proven.

"They can [camouflage] fantastically well, they are apex predators in command of their natural environment," Tucker said in an interview with

In fact, many people believe that they reason they are indigenous to the Timbavati region is that area has many white sandy beaches, which allows them to hide effectively and use their natural camouflage.

To see Linda Tucker's full interview, watch the video in the player above.
© 2013 CBS Interactive Inc. All Rights Reserved.

Tuesday, May 7, 2013

Amazon Waorani Tribe Threatened by Oil Drilling

The fight for preservation of the Amazon from the ravages of oil production is shown through the story of the Waorani Tribe who are trying to keep their ancestral lands safe. A great investigative piece by Ann Curry of NBC:
NBC News’ Ann Curry journeyed deep into the Amazon Rainforest to a village called Bomeno in Ecuador. Bomeno is home to the rarely seen people of the Waorani Tribe. The tribe and the rainforest they call home is increasingly being threatened by environmental damage caused by oil drilling.

Visit for breaking news, world news, and news about the economy
Efforts to preserve part of the Yasuni Rainforest in Ecuador: Yasuni ITT United Nations Development Program Amazon Watch – Yasuni The Kichwa and Hauorani tribes’ efforts to preserve its ancestral land: Huaorani blog Tiputini Biodiversity Station: Tiputini-Universidad San Francisco de Quito

Sunday, April 7, 2013

The earth is not a resource bin - it is alive and on a remarkable journey ~ Cosmologist Brian Swimme speaks at Marylhurst University

When I was a child in Jamaica, my father built a large telescope in our backyard in Havendale. It was anchored into the ground in a cement platform. An avid amateur astronomer in those days, my father was president of the Astronomical Association of Jamaica and I remember him telling me about the time that a comet was visible in the night sky and he woke me up in the pre-dawn hours so that I could see it through the telescope. I was three years old in 1965 when the great Comet Ikeya-Seki gave earth its spectacular show and while I don’t specifically remember being woken up to see it, I think back fondly to that time when a father woke a sleepy child so that he could show her the wonders of something special taking place in the universe.

It is that wonder at the universe and our place in it that has inspired the life and brilliant work of the imminent cosmologist and evolutionary philosopher Brian Swimme. I had the privilege to hear Dr. Swimme speak on Thursday evening at Marylhurst University as he delivered an inspiring talk titled The Cosmic Force of Feeling.

Swimme’s books include The Universe is a Green Dragon and The Universe Story with Thomas Berry and The Journey of the Universe with Mary Tucker. He teaches at the California Institute of Integral Studies and recently won an Emmy award for his new documentary that aired on PBS, The Journey of the Universe (see below for clip).

Swimme is that rare breed of scientist: a cosmologist who dares to go beyond the conventional Newtonion scientific point of view by bridging the humanities and the sciences without losing sight of the gifts of both. For a lay audience Swimme makes the world of cosmology accessible and wondrous. He decodes scientific discoveries about the nature of the universe by giving us analogous examples that allows us to see ourselves and our human actions placed in context with the larger forces that operate within the universe.

Swimme tells us that there is nothing more human than wondering about the universe and our place in it. He says a full human life includes questions. “We get swept into a life and that movement is a feeling – something moves and attracts us – that isn’t something we create. It is a wave that had its start in the universe and we participate in this wave.”

He says that Thomas Berry got him to think about “what does it mean that we are discovering a fundamental unique account of the universe?”

Swimme acknowledges that he has a different point of view from conventional scientists and that he tries to include explorations of scholars in the humanities as well as the sciences. He says that Berry said that scientists don’t understand the implications of the story of the universe. They get the data but miss the bigger picture of its implications. “The question of meaning is not something that science wants to consider.”

The great discovery of contemporary science is that the universe is not simply a place, but a story – a story in which we are immersed, to which we belong, and out of which we arose. This story has the power to awaken us more deeply to who we are. For just as the Milky Way is the universe in the form of a galaxy, and an orchid is the universe in the form of a flower, we are the universe in the form of a human. And every time we are drawn to look up into the night sky and reflect on the awesome beauty of the universe, we are actually the universe reflecting on itself. And this changes everything. ~ Brian Swimme and Mary Tucker The Journey of the Universe

Swimme said that he tries to imagine what would have happened had Copernicus gone to London in 1543 to explain his newly discovered theory that the Sun is the center of the solar system. At that time England had been going downhill for 300 years with effects of the plague, etc and this new theory was met with great skepticism.

Swimme makes the analogy that we also, in 2013 are suffering a kind of plague: consumerism and the fact that Americans idolize money. Swimme says “we have a bizarre situation where our economic achievement is ruining the planet but conventional wisdom is that we need to increase economic activity! The earth is not a resource bin. It’s actually alive and on a remarkable journey. But the default worldview is that earth is a hardware store.”

Swimme describes how his own consciousness about the earth changed back in 1986 when he read an article in the New York Times about a conference being held at the Smithsonian. The article said that scientists were saying that the present moment is the most destructive in at least 65 million years. In other words, not since the demise of the dinosaurs has there been such a destructive time of extinction taking place on the planet. Swimme gets big laughs from the audience when he describes how this information hit him. It was presented on page 26 of the New York Times, and astonishingly received no follow up in days after.

“There is something massively out of alignment – it is a spiritual pathology when your actions are accomplishing the opposite of what you think you are doing. There is a stark lack of coherence and to hear it means we’ve got to re-think things at a very deep level. We have to change our Newtonian way of thinking. Our challenge now is to give birth to a civilization that is congruent with the forces of the universe.”

For more on Brian Swimme, see his website at The Story of the Universe.
Watch Journey of the Universe on PBS. See more from pbs.